Chapter 8 : Thinking in The Certain Way

You must form a clear and definite mental picture of what you want. You cannot transmit an idea unless you have it yourself. You must have it before you can give it, and many people fail to impress thinking substance because they have themselves only a vague and misty concept of the things they want to do, to have, or to become.

 It  is  not  enough  that  you  should  have  a  general  desire  for wealth .to do good with.. Everybody has that desire.

If you were going to send a wireless message to a friend, you would not send the letters of the alphabet in their order and let him construct the message for himself, nor would you take words at random from the dictionary. You would send a coherent sentence, one which meant something.

When you try to impress your wants upon the thinking substance, remember that it must be done by a coherent statement. You must know what you want and be specific and definite. You can never get rich or start the creative power into action by sending out unformed longings and vague desires.


You can never get rich or start the creative power into action by sending out unformed longings and vague desires..


Go over your desires just as the man I have described went over his house.


See just what you want and get a clear mental picture of it as you wish it to look when you get it. That clear mental picture you must have continually in mind. As the sailor has in mind the port toward which he is sailing the ship, you must keep your face toward it all the time. You must no more lose sight of it than the helmsman loses sight of the compass. It is not necessary to take exercises in concentration, nor to set apart special times for prayer and affirmation, nor to .go into the silence,. nor to do occult stunts of any kind. Some of these things are well enough, but all you need is to know what you want and to want it badly enough so that it will stay in your thoughts.


You must know what you want and be specific and definite.


Spend as much of your leisure time as you can in contemplating your picture. But no one needs to take exercises to concentrate his mind on a thing which he really wants. It is the things you do not really care about which require effort to fix your attention upon them.


And unless you really want to get rich, so that the desire is strong enough to hold your thoughts directed to the purpose as the magnetic pole holds the needle of the compass, it will hardly be worthwhile for you to try to carry out the instructions given in this book.


The methods set forth here are for people whose desire for riches is strong enough to overcome mental laziness and the love of ease, and to make them work.


The more clear and definite you make your picture then, and the more you dwell upon it, bringing out all its delightful details,  the  stronger  your  desire  will  be.  And  the  stronger  your desire, the easier it will be to hold your mind fixed upon the picture of what you want.


Something more is necessary, however, than merely to see the picture clearly. If that is all you do, you are only a dreamer, and will have little or no power for accomplishment.


Behind your clear vision must be the purpose* to realize it, to bring it out in tangible expression. And behind this purpose must be an invincible  and  unwavering  FAITH  that  the  thing  is  already  yours, that it is .at hand. and you have only to take possession of it.


Live in the new house, mentally, until it takes form around you physically. In the mental realm, enter at once into full enjoyment of the things you want.


See the things you want as if they were actually around you all the time. See yourself as owning and using them. Make use ofthem in imagination just as you will use them when they are your tangible possessions.


Dwell upon your mental picture until it is clear and distinct, and then take the mental attitude of ownership toward everything in that picture. Take possession of it, in mind, in the full faith that it is actually yours. Hold to this mental ownership. Do not waiver for an instant in the faith that it is real. And remember what was said in a proceeding chapter about gratitude: Be as thankful for it all the time as you expect to be when it has taken form.


The person who can sincerely thank God for the  things which as yet he owns only in imagination has real faith. He will get rich. He will cause the creation of whatever he wants.


*Like certain, the word purpose also has more than one meaning. Sometimes here it means an intended result, an intention, or a reason why. And sometimes Mr. Wattles uses it in a manner that was current in his day, but rarely used today: to mean determination.


You do not need to pray repeatedly for things you want. It is not necessary to tell God about it every day. Your part is to intelligently formulate your desire for the things which make for a larger life and to get these desire arranged into a coherent whole, and then to impress this whole desire upon the formless substance, which has the power and the will to bring you what you want. You do not make this impression by repeating strings of words; you make it by holding the vision with unshakable PURPOSE to attain it and with steadfast FAITH that you do attain it.


The answer to prayer is not according to your faith while you are talking, but according to your faith while you are working. You cannot impress the mind of God by having a special Sabbath day set apart to tell him what you want, and then forgetting him during the rest of the week. You cannot impress him by having special hours to go into your closet and pray, if you then dismiss he matter from your mind until the hour of prayer comes again.


Oral prayer is well enough, and has its effect, especially upon ourself, in clarifying your vision and strengthening your faith, but it is not your oral petitions which get you what you want. In order to get rich you do not need a .sweet hour of prayer;. You need to .pray without ceasing..


And by prayer I mean holding steadily to your vision, with the purpose to cause its creation into solid form, and the faith that you are doing so. .Believe that ye receive them.. Once you have clearly formed your vision, the whole matter turns on receiving. When you have formed it, it is well to make an oral statement, addressing the supreme in gratitude. Then, from that moment on you must, in mind, receive what you ask for. Live in the new house, wear the fine clothes, ride in the automobile, go on the journey, and confidently plan for greater journeys.


Think and speak of all the things you have asked for in terms of actual present ownership. Imagine an environment and a financial condition exactly as you want them, and live all the time in that mental environment and financial condition until

they take physical shape.


Mind, however, that you do not do this as a mere dreamer and castle builder. Hold to the FAITH that the imaginary is be- ing realized and to your PURPOSE to realize it. Remember that it is faith and purpose in the use of the imagination which make the difference between the scientist and the dreamer.


And having learned this fact, it is here that you must learn the proper use of the will. Once you have clearlyformed your vision, the whole matter turns on receiving. .

nough.o�wn���(� the house in which he lived, and planned all the improvements he would like to make in it. He mentally added a bay window here and a room there until it was complete in his mind as his ideal home, and then he planned its furnishings.



Holding the whole picture in his mind, he began living in the certain way and moving toward what he wanted . and he owns the house now and is rebuilding it after the form of his mental image.  And now, with still  larger  faith,  he  is  going  on  to  get greater things.

�A f���(�b>And it is well to bear in mind that they have never been really rich; a record of the private lives of most of this class will show that they have really been most abject and wretched.



Riches secured on the competitive plane are never satisfactory and permanent. They are yours today and another.s tomorrow.


Remember, if you are to become rich in a scientific and certain way, you must rise entirely out of competitive thought. You must never think for a moment that the supply is limited. Just as soon as you begin to think that all the money is being .cornered. and controlled by  others, and that you must exert yourself to get laws passed to stop this process, and so on . in that moment you drop into the competitive mind and your power to cause creation is gone for the time being.


And what is worse, you will probably arrest the creative movements you have already begun.


KNOW that there are countless millions of dollars. worth of gold in the mountains of the earth, not yet brought to light. And know that if there were not, more would be created from thinking substance to supply your needs.


KNOW that the money you need will come, even if it is necessary for a thousand men to be led to the discovery of new gold mines tomorrow. Never look at the visible supply. Look always at the limitless riches in formless substance, and


KNOW that they are coming to you as fast as you can receive and use them.


Nobody, by cornering the visible supply, can prevent you from getting what is yours. So never allow yourself to think for an instant that all the best building spots will be taken before you get ready to build your house, unless you hurry.


Never worry about the trusts and combines, and get anxious for fear they will soon come to own the  whole earth.


Never get afraid that you will lose what you want because some other person .beats you to it.. That cannot possibly happen.


You are not seeking anything that is possessed by anybody else; you are causing what you want to be created from formless substance, and the supply is without limits.


Stick to the formulated statement:


There is a thinking stuff from which all things are made, and which, in its original state, permeates, penetrates, and fills the interspaces of the universe. A thought, in this substance produces the thing that is imaged by the thought.

A person can form things in his thought, and, by impressing his thought upon formless substance, can cause the thing he thinks about to be created.

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